How do we deal with the whys of this generation or any generation for that matter?
As always, the conflict with the cultural current drives us back to an ancient book. God has blessed us with His Word which transcends all cultural whims and addresses every cultural concern. In the middle of the Apostle Peter’s first letter, we find a command, which presents a solution to the question at hand, why.
A Modern Misconception
For many people, the term “blind faith” is redundant. The popular assumption is that a sort of blindness is inherent, and often intentional, in religious faith. This notion is prevalent in popular conversation on the topic. Famous quotes are thrown around, like that time that Mark Twain quipped, “Faith is believing what you know ain’t so.” Or there was that one time Ayn Rand wrote, “Faith is the commitment of one’s consciousness to beliefs for which one has no sensory evidence or rational proof.” In his book, A Manual for Creating Atheists, Peter Boghossian identified his two favorite definitions of faith as “belief without evidence” and “pretending to know things you don’t.”
By definition—at least by popular definition—faith is blind.
Consequently, faith and rationality are often seen as incompatible, mutually exclusive terms. They are treated as opposite approaches to truth. On a popular level, it is assumed by many unbelievers that if a person is rational, they have no need for faith. On a personal level, it is assumed by many believers that if a person has faith, there is no need for rationality.
But why do we assume that there is this great divide between faith and reason?
Here’s the thing…
I don’t know.
The Bible describes a marriage between faith and reason, not a divorce. Besides, everyone’s worldview at some point rests on accepting a foundational idea by faith, no matter how much rationality precedes it.
Continue reading “No Blind Faith Here”
The Definition of Apologetics
Hearing the word “apologetics,” many immediately think of our modern understanding of what it means to apologize for something as an expression of regret. This could be understandably confusing since we are talking about Christian apologetics, potentially implying that we regret being Christians. However, to do apologetics ironically means quite the opposite of “apologizing” for something.
The word comes from the Greek prefix “apo-”, which indicates a separation or a deflection of something, and the word “logos”, which is unsurprisingly where we get our term “logic.” So, the Greek word apologia paints a picture of something that is being deflected by way of logic. The most common definition of the word apologetics is “a reasoned defense.” (Think Jude 3.)
Side note: Imagine how the conversation would go next time you needed to apologize to someone, and you offered “a reasoned defense” of your actions.
Continue reading “Apologetics: Getting to the Gospel as Soon as Possible”
Previously, we considered the generational realities facing our young people and how those realities affect the way they view the world. Next, I would like to discuss two spiritual realities that should shape our conversations with our young people regarding their worldviews.
What is the ultimate nature of the problems our young people face, and what should we consider the solution to those problems to be?
It is easy to get bogged down with all of the statistics and studies being done regarding our young people. What is often overlooked is the spiritual nature of all that they face. As different as their world is, the ultimate problem has not really changed. Nor has the solution.
Continue reading “Talking to Young People about Their Worldviews (Part 2)”