The term will probably not work its way into your casual conversation any time soon. However, it may play a part next time someone talks to you about your faith. It should play a part next time you talk to someone about yours.
At first glance, worldview seems like an arcane topic reserved only for the more philosophically minded. Discussing worldviews can get tedious and sometimes downright arbitrary. However, worldview thinking is becoming increasingly necessary for Christians to understand the world around them properly. Continue reading “Say It with Me: Worldview”
As quotable as C.S. Lewis is, my favorite quote of his has to be the following:
I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.
As was his style, in this one statement he says so much. The Christian worldview is not without its evidence. However, multitudes of skeptics over the centuries, to include Lewis, have been convinced, not only by the truth they see in Christianity but also by the truth that it enables them to see.
We can categorize worldviews at the most general level by their concept of ultimate reality. They may be defined by how they answer questions about the nature of being, namely “What is there?”—what philosophers call ontology—and “Where did it come from?”—what philosophers call cosmology. Based on their answers to answers to these questions, every worldview essentially falls under one of three categories: naturalism, pantheism, or theism.
There are worldviews that affirm ultimate reality as ultimately physical. That is to say, “there is nothing more to the mental, biological and social realms than arrangements of physical entities.” These worldviews are often grouped in the category of naturalism.
There are worldviews that affirm ultimate reality as ultimately spiritual. That is to say, there is only “a single spiritual entity, of which the physical world must be understood as a partial manifestation.” These worldviews are often grouped in the category of pantheism.
Finally, there are worldviews that affirm ultimate reality as ultimately “owed to one supreme Being, who is distinct from Creation.” That is to say, there is “a dualistic relation between God and the world,” typically asserting that God is both transcendent, existing outside of and being sovereign over the physical universe, as well as immanent, existing inside of and being involved with the physical universe.
These descriptions are massively oversimplified by necessity. Each category includes a long list of specific philosophies and religions, many of which have precious little in common with others in the same category. Some seem to be more viable options than others. Some have many more adherents than others. However, the one thing that unites them is their view of reality, what is ultimately ultimate.
The question we have now is, which one is ultimately right? Continue reading “Both Sides of Every Story”
A Modern Misconception
For many people, the term “blind faith” is redundant. The popular assumption is that a sort of blindness is inherent, and often intentional, in religious faith. This notion is prevalent in popular conversation on the topic. Famous quotes are thrown around, like that time that Mark Twain quipped, “Faith is believing what you know ain’t so.” Or there was that one time Ayn Rand wrote, “Faith is the commitment of one’s consciousness to beliefs for which one has no sensory evidence or rational proof.” In his book, A Manual for Creating Atheists, Peter Boghossian identified his two favorite definitions of faith as “belief without evidence” and “pretending to know things you don’t.”
By definition—at least by popular definition—faith is blind.
Consequently, faith and rationality are often seen as incompatible, mutually exclusive terms. They are treated as opposite approaches to truth. On a popular level, it is assumed by many unbelievers that if a person is rational, they have no need for faith. On a personal level, it is assumed by many believers that if a person has faith, there is no need for rationality.
But why do we assume that there is this great divide between faith and reason?
Here’s the thing…
I don’t know.
The Bible describes a marriage between faith and reason, not a divorce. Besides, everyone’s worldview at some point rests on accepting a foundational idea by faith, no matter how much rationality precedes it.
In a previous post, I discussed the need to engage young people where theology and community intersect, namely their worldviews. In next three posts, I would like to address generational, spiritual, and practical considerations for doing so.
How is the youngest generation among us different from preceding generations?
The generational composition of the U.S. population has changed dynamically in the past twenty years. The two youngest generations have grown to make up nearly half of the population, the ubiquitous Millennials and the newly-named Generation Z. Up until recently, the lowest age brackets have been grouped together as Millennials. However, it has become clear that these two generations are distinct in many ways.
This week, those of us who follow the world of apologetics are mourning the loss of Nabeel Qureshi, who on Saturday, September 16, was overtaken in his year-long battle with stomach cancer. Nabeel was a premier up-and-coming Christian apologist. He, as we all saw it, had a bright future ahead of him as a great gift to Christianity in the ongoing debate between the Christian and Islamic worldviews. However, this weekend God saw fit to bring him home.