Many Christians find themselves living in two separate worlds, one on Sunday and the other the rest of the week.
They may see their faith as an add-on that merely supplements their daily routine. The effect that being a Christian has on their lives is limited to nominal traditions and comfort in times of crisis. They do not see their Christianity as having any implications on their jobs outside of being an upright, honest, hard-working, gospel witness while doing it.
On the other hand, they may see their faith as being somehow beyond their day-to-day. Worshiping God is something done in a Sunday service. Serving God is something done in organized church ministry. They see their jobs as John Beckett describes “a second-class endeavor—necessary to put bread on the table, but somehow less noble than more sacred pursuits like being a minister or a missionary.”
In other words, they have bought into the secular/sacred split, dividing all of life into a two-story house that Francis Schaeffer described decades ago. They have relegated “real world” issues and “everyday” life downstairs along with all things secular. They have confined their Christianity upstairs, as it were, with personal preference, subjective values, and everything else sacred.
But, this is a huge departure from the Christian life as prescribed in the Bible, doing everything in Jesus’ name (Colossians 3:17) and to God’s glory (1 Corinthians 10:31)
So, here’s the thing…
We need to mend the secular/sacred split. Continue reading “Mending the Secular/Sacred Split”
In the previous post, I introduced a way of viewing human experience known as the secular/sacred split. In a nutshell, it is the idea that all our thoughts and actions belong in one of two distinct categories:
Secular—all that is physical, practical, tangible, and temporal
Sacred—all that is spiritual, abstract, intangible, and eternal
It is profoundly obvious that ideas shape history. However, I believe it may also be said that history shapes ideas. The secular/sacred split is an excellent illustration of the interplay between an idea and history writ large.
In this post, I would like to give an immensely oversimplified but hopefully accurate history of this idea.
Those who don’t learn from history are doomed to repeat it. So, if we see where this idea has taken us in the past, we can make the choice as to whether we want to go there again. Continue reading “A Brief History of the Secular/Sacred Split”
There is a common notion that science and faith work against one another. Many people believe that the more science a person understands, the less religion that person will need. The more one reasons their way through life, the less they will need faith to cope with life’s ups and downs.
While many people have found a satisfying balance between their scientific reasoning and their religious faith, Atheist author Sam Harris describes the conflict in more absolute terms.
The truth, however, is that the conflict between religion and science is unavoidable. The success of science often comes at the expense of religious dogma; the maintenance of religious dogma always comes at the expense of science.
In other words, faith has no place for science, and science has no use for faith. The more we have of one, the less we can have–or should have–of the other. Therefore, there is an apparent fight for the minds of people between scientific reasoning and religious faith.
But, here’s the thing…
This is a fight that should have never been.
Here are three reasons why. Continue reading “Scientific Reasoning vs. Religious Faith: The Fight that Should Have Never Been”
Where I grew up, “Take care!” was a common saying when two people parted ways. I love the implications. The phrase expresses a desire for the person to take care of themselves because, in a manner of speaking, they are worthy of care. Continue reading “Every Christian a Curator”
Last week, I mentioned the U.S. Marine Corps’ legacy of “Every Marine a rifleman.”
In my research on the phrase, I came upon one Marine’s explanation of what that means:
It means if needed any Marine regardless of job can stand a post such as convoy escort, guard duty, etc.
It means if your position were overrun by the enemy, you could stand up and defend yourself and your position without being completely lost.
Here’s the thing…
As with theology, apologetics is a discipline in which every Christian should have some training. Christian apologetics is the personal discipline of giving a reasonable defense of the Christian faith. We are called on by Scripture–and by necessity at times–to defend our post, and to always be ready to do so.
Every Christian to one degree or another ought to be an apologist.
Continue reading “Every Christian an Apologist”
Asking why is a habit that is near and dear to all our hearts. It’s one of those things that is simply a part of being human.
At every age level, we ask why.
My six-year-old son, like every six-year-old, asks why about everything just out of sheer curiosity. It never gets old…to him.
I’ve noticed the teenagers I teach ask why about everything. However, it is out of a genuine concern for understanding and with a pure commitment to respect for authority. (They also often ask me why I’m so sarcastic.)
We adults look at teenagers and ask why. Just why?
By the way, teenagers need not resent that statement. Every adult has had that moment where they looked back in time at themselves. We remember something we said, something we wore, something we did, or something we did to our hair, and we ask ourselves why.
Many why questions we have in life are much more imperative in nature. These are the questions about who we are as people, what we ought to believe, how we ought to live. Perhaps the most important questions we will ever ask concern our identity as Christians.
But, here’s the thing…
It is precisely those questions of eternal importance which we so often avoid. We hear a why brought to conversations about our beliefs and we fall back, not willing to see where those conversations may lead.
The Bible, however, exposes this as more than a bad habit. It is disobedience of the most dangerous sort. We are commanded to “be ready always to give an answer” to every why. Continue reading “Why: A Short History”
The resurrection of Jesus Christ is the central event of the Christian worldview. It is the climax of the Biblical narrative and foundational to all Biblical theology. In the resurrection, we see confirmation of Jesus’ deity, validation of Jesus’ sacrifice, and vindication of Jesus’ promises.
Modern minds have difficulty considering such a supernatural claim as an actual, historical event. The claims seem too farfetched, and the eyewitnesses lived too long ago. However, as we saw in the previous post, while miracles are extremely improbable, they are by no means impossible. Even David Hume, being largely responsible for the modern reluctance to believe in miracles, is willing to admit, “If the falsehood of the testimony would be more miraculous, than the event which he relates; then, and not till then, can he pretend to command my belief or opinion.”
In other words, no matter how scientific our assumptions are going into the discussion, we must examine the evidence. Based on that evidence, if all natural explanations either make less sense or require greater miracles, then we are justified in believing that a miracle actually occurred. Fortunately for us, Christian thinkers over the years have carefully and skillfully worked through the issue, examining the evidence. (Remember: “No Blind Faith Here”)
So, did Jesus actually rise from the dead?
Here’s the thing…
It makes much more sense to believe that he did than to believe that he didn’t. Here’s why.
Continue reading “The Resurrection: 3 Undeniable Facts, 1 Reasonable Conclusion”