5 Ways to Disciple Your Kids this Summer

Being a Christian parent and parenting Christianly are two different things. The Bible is replete with stories of notably faithful people who have notoriously unfaithful children. So, what does it mean to parent Christianly? That is, what is the Biblical pattern in parenting?

More books have been written to answer that question than any mom or dad could read in a lifetime. They range from the practical to the theoretical, from the philosophical to the psychological. And yet, with each curveball our kids throw at us, it seems like another one needs to be written.

Whatever the approach, a book on parenting Christianly is only as good as it is Biblical, and the more Biblical it is the more there seems to be a dominant theme:

Christian parenting means discipleship.

Chap Bettis makes the case this way in his book The Disciple-Making Parent:

What method did Jesus use to develop his disciples? For three years, he lived with them, taught them, trained them, tested them, and quizzed them. They matured by observing his life, his preaching, and his miracles. After his resurrection, it was time for them to go and do the same. Does that not sound like the job of a parent? He has given us little ones. We live together and learn together so that one day, they too will go out from us as humble, lifelong learners and followers of the risen Jewish rabbi, Jesus of Nazareth.

On top of whatever is involved in raising a child into an adult, for Christian parents, there is the added eternal weight of raising them in the nurture and admonition of the Lord. (Ephesians 6:1-4)

Throughout the Bible, we see this intentional development of children has always been God’s intended pattern.

In Deuteronomy 6:4-6 God expresses the foundational doxology of his relationship with his people. He commands his words to be instilled in their hearts. The very next verse, God with the type of “thou shalt” insistence that only God can claim, he commands:

And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. (Deuteronomy 6:7)

The goal of Christian parenting is to produce followers of Christ. We are disciples making disciples. We say to our biological children what Paul said to his spiritual children, “Be ye followers of me, even as I also am of Christ.” (1 Corinthians 11:1)

So, here’s the thing…

What about this summer? For many, summer is a great opportunity to spend more time with family than other busier seasons of life. We Christian parents ought to capitalize on that time. Here are some suggestions on how to do so. Continue reading “5 Ways to Disciple Your Kids this Summer”

Advertisements

6 Things I Hope My Graduating Students Know

christian apologetics theology culture graduation

As a high school teacher, I have seen ten classes of seniors graduate. It is a great joy in my life to see them grow and move on to bigger and better things. I have kept in touch with many and have become close friends with several. I thank God for the memories I have collected over the years.

Every year, around graduation time, I become reflective. I know what I have taught them, but what have they learned? I know what they were given, but what are they taking away? I see how they have grown, but are they where they need to be?

After all I have said to them, have I said everything that needs to be said?

My answers to those questions are more satisfactory some years than others. However, there are things that I hope every student takes away every year. In all the things they have learned, I hope they know these. Continue reading “6 Things I Hope My Graduating Students Know”

Why: A Biblical Solution

Christian Theology Apologetics Worldview

How do we deal with the whys of this generation or any generation for that matter?

As always, the conflict with the cultural current drives us back to an ancient book. God has blessed us with His Word which transcends all cultural whims and addresses every cultural concern. In the middle of the Apostle Peter’s first letter, we find a command, which presents a solution to the question at hand, why.

Continue reading “Why: A Biblical Solution”

Why: A Short History

Asking why is a habit that is near and dear to all our hearts. It’s one of those things that is simply a part of being human.

At every age level, we ask why.

My six-year-old son, like every six-year-old, asks why about everything just out of sheer curiosity. It never gets old…to him.

I’ve noticed the teenagers I teach ask why about everything. However, it is out of a genuine concern for understanding and with a pure commitment to respect for authority. (They also often ask me why I’m so sarcastic.)

We adults look at teenagers and ask why. Just why?

By the way, teenagers need not resent that statement. Every adult has had that moment where they looked back in time at themselves. We remember something we said, something we wore, something we did, or something we did to our hair, and we ask ourselves why.

Many why questions we have in life are much more imperative in nature. These are the questions about who we are as people, what we ought to believe, how we ought to live. Perhaps the most important questions we will ever ask concern our identity as Christians.

But, here’s the thing…

It is precisely those questions of eternal importance which we so often avoid. We hear a why brought to conversations about our beliefs and we fall back, not willing to see where those conversations may lead.

The Bible, however, exposes this as more than a bad habit. It is disobedience of the most dangerous sort. We are commanded to “be ready always to give an answer” to every why. Continue reading “Why: A Short History”

Both Sides of Every Story

open book apologetics worldviews

As quotable as C.S. Lewis is, my favorite quote of his has to be the following:

I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.

As was his style, in this one statement he says so much. The Christian worldview is not without its evidence. However, multitudes of skeptics over the centuries, to include Lewis, have been convinced, not only by the truth they see in Christianity but also by the truth that it enables them to see.

Ultimately Ultimate

We can categorize worldviews at the most general level by their concept of ultimate reality. They may be defined by how they answer questions about the nature of being, namely “What is there?”—what philosophers call ontology—and “Where did it come from?”—what philosophers call cosmology. Based on their answers to answers to these questions, every worldview essentially falls under one of three categories: naturalism, pantheism, or theism.

There are worldviews that affirm ultimate reality as ultimately physical. That is to say, “there is nothing more to the mental, biological and social realms than arrangements of physical entities.”[1] These worldviews are often grouped in the category of naturalism.

There are worldviews that affirm ultimate reality as ultimately spiritual. That is to say, there is only “a single spiritual entity, of which the physical world must be understood as a partial manifestation.”[2] These worldviews are often grouped in the category of pantheism.

Finally, there are worldviews that affirm ultimate reality as ultimately “owed to one supreme Being, who is distinct from Creation.”[3] That is to say, there is “a dualistic relation between God and the world,”[4] typically asserting that God is both transcendent, existing outside of and being sovereign over the physical universe, as well as immanent, existing inside of and being involved with the physical universe.

These descriptions are massively oversimplified by necessity. Each category includes a long list of specific philosophies and religions, many of which have precious little in common with others in the same category. Some seem to be more viable options than others. Some have many more adherents than others. However, the one thing that unites them is their view of reality, what is ultimately ultimate.

The question we have now is, which one is ultimately right? Continue reading “Both Sides of Every Story”

The Other Side of the Problem of Evil

Auschwitz problem of evil

The problem that the atheist has in the problem of evil is that in atheism there shouldn’t be a problem.


The problem of evil is a problem for everyone. It is a problem from the stage at a philosophical debate to the table at a corner coffeehouse. People struggle with the problem of evil because people struggle with evil.

Christians struggle with thinking and feeling our way through the problem of evil as much as anyone, and often more so. We are forced by reality to ask ourselves how we can believe in an all-good, all-powerful God that allows all this pain and suffering. Nevertheless, we understand a few things.

  • Logically, there is no reason to believe that the existence of evil and the existence of God are contradictory.
  • Emotionally, as terrible as pain and suffering are, Christianity offers the resources to find a peace that passes all understanding.
  • Existentially, there is hope in the fact that Jesus Christ took on himself the consequences of evil and demonstrated his power to ultimately deliver us from it.

In Christianity, we have both definition for and deliverance from evil.

But, what about the nonbeliever? The problem of evil is typically offered as evidence that God does not exist. It is usually the atheist who leaves the problem at the feet of the Christian and demands an answer. However, “Criticism without alternative is empty.”[1]

So, what answer does atheism offer for the problem of evil?

Here’s the thing…

It doesn’t, because it can’t. Continue reading “The Other Side of the Problem of Evil”